THE RELIGIOUS HERITAGE OF SCIENTOLOGY
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The dream of making the world a better
place has been embraced by every religious
movement in history. Indeed, throughout
the ages religion has served as the
primary civilizing influence on the
planet.
The knowledge that man is a spirit is
as old as man himself. Only recently, with
the advent of Western psychology, have
notions cropped up that man is nothing
more than an animal, a stimulus-response
mechanism. These pronouncements are at
odds with every religious tradition, which
speak of the “soul,” the “spirit” or the
“life force” — to encompass a belief held
by all civilized men.
The Scientology religion follows just
this tradition of man’s search for his
spiritual identity. In Scientology, the
individual himself is considered to be the
spiritual being — a thetan (pronounced
“thay’-tn”). The term is taken from the
Greek symbol or letter theta which has
long served as a symbol for thought or
spirit. Thus, although it is a new
religious movement, Scientology is heir to
the understanding of thinking men since
the beginning of human history that man is
a spiritual being who aspires to
understand and improve life. The search
has been long, but answers now exist in
Scientology for anyone who wishes to reach
for them.
Primitive
In Lascaux, France, 15,000 years before
Christ, early man painted bulls and other
images deep inside the walls of caves. His
underlying belief held that such
representations would bring the living
animal within their grasp, and so
guarantee a successful hunt.
Like this ancient man with his
primitive spear, in his attempt to conquer
the raging bull, human beings have been
trying to understand themselves and their
relationship to other living things and
the physical universe for countless eons.
That which has been recorded in cave
paintings, on stone tablets and in ancient
myths stands as a testament to this
search.
Egyptian
For all the mystery surrounding himself,
one of the first things man has innately
known was that he was more than merely
another beast of the forest, more than
mere muscle and bone, but that he was
somehow endowed with a spark of the
divine, a spiritual being.
Such wisdom formed the basis of the
first great civilization — the Egyptian,
whose culture endured for twenty-seven
centuries. As the earliest people to
conquer man’s deep-rooted fear of
ancestral spirits, they were also among
the first to propose that each man must
provide for his own happy afterlife.
Despite considerable advances in the
physical sciences, their gift of
organization and their monumental art and
architecture, the Egyptians still lacked
the means to reverse the internal decay of
their society. Beset with immorality and
decadence, they were soon too enfeebled to
resist the onslaught of Rome.
Hindu
About 10,000 years ago, the early Hindu
philosophers were also wrestling with
life’s most basic questions. Their
revelations were first recorded in poems
and hymns in the Veda.
The doctrine of transmigration (the
ancient concept of reincarnation) — that
life is a continuous stream which flows
ceaselessly, without beginning and without
end — initially seemed to explain much of
what plagued India. With the prospect of
many lives, it was reasoned, a man had
just as many opportunities to achieve
self-knowledge.
But such a belief offered little succor
to the multitudes of impoverished. And so,
as that misery continued to spread,
concerned religious leaders began to
challenge traditional doctrine.
Siddhartha Gautama, son of a wealthy
Hindu rajah, declared that man is a
spiritual being who can achieve an
entirely new state of awareness which he
termed bodhi. For this reason, he is
remembered today as the Buddha, revered
for civilizing most of Asia.
Unfortunately, however, he left no real
means for others to actually attain those
states of which he spoke.
Zoroaster
In Persia and much of the ancient world,
philosophers and religious men continued
their quest to divine the true nature of
man, even studying the movements of the
sun and stars in hopes of unlocking the
mysteries of life.
In the seventh century B.C., Zoroaster,
born into a priestly family, came to
believe himself a prophet. Forced to flee
his native land for what he taught, he
found asylum with King Vishtaspa in
eastern Iran. There, the Persian religion
of Zoroastrianism was born around the
belief that only by defining “good” and
“evil” could one hope to free himself of
ignorance and achieve true happiness in
the afterlife.
Lao-tse
A century later, the Chinese
philosopher Lao-tse believed the world
moved according to a divine pattern, one
reflected in the rhythmic and orderly
movements of nature. Saddened by the
corruption of politicians and general
social decay, he saw man striving to be
good, rather than let his inherent
goodness come naturally from within.
Eventually, so great was his
disillusionment, he called for a return to
a simpler golden age, and set out for the
secluded countryside. Yet upon reaching
the city’s edge, Lao-tse was beseeched by
the gatekeeper not to leave before
recording his ideas for posterity.
His manuscript, the Tao Te Ching,
became the basis of Taoism and held out
yet another hope of higher states to which
man could aspire.
Taoism
Tao means simply “way” or “way to go.” It
is the way the universe moves — a universe
to which man is inextricably linked. When
men are most natural, they move according
to the laws of interdependence and
interaction of all universal laws, and so
maintain a perfect harmony and balance.
According to the Tao, it is the way —
there is no other.
Unfortunately, Taoism too did not
provide a workable means to reach that
perfect harmony. Nor was any attempt made
to provide such a means. For intrinsic in
the Way, was the conviction that its basic
truths were beyond words and could only be
experienced. Hence the principles remained
in the realm of esoteric knowledge.
Greece
When the Delphic Oracle proclaimed the
Greek philosopher, Socrates (470–399 B.C.)
to be the “wisest man in the world,”
Socrates countered that he was wise only
in that he knew that he did not know. He
believed man had a right to search for his
own truth and that through increased
understanding would become happier and
more tolerant.
Socrates believed himself charged with
a mission from God to make his fellow men
aware not only of their own ignorance but
also that knowledge could redeem them.
Socrates held that neither he nor
anyone else had the right to force
opinions on others. Rather, through
systematic questioning, he sought to lead
others to cast aside preconceptions and
reach their own conclusions.
Socrates
He challenged falsehoods and pomposity,
but his ironic criticisms and intellectual
honesty were misunderstood by the
authoritarians of his time.
Like many philosophers before him,
Socrates’ methods challenged established
beliefs. As a result, in 399 B.C. he was
convicted of both “denying the gods” and
corrupting youth. Sentenced to drink a cup
of hemlock, a bitter poison, he chose to
die rather than compromise his stand
against tyranny and suppression of the
truth.
Prejudice and a general deviation from
the road to philosophic truth about man
sent even the highly learned Greek
civilization to an inevitable and untimely
end. First conquered by the Roman Empire,
its cities were then mercilessly sacked by
barbarians.
Judaism
Like the philosophers of Greece, India
and China, the Hebrews, too, sought to
define the meaning of life. According to
Jewish tradition, it was Abraham who first
gained a special understanding of what lay
at the heart of the universe and from that
revelation came a belief in a personal
god. He further believed that beneath the
seemingly endless variety of life lay a
single purpose, a single reality.
Judaism is the mother religion of both
Christianity and Islam — the three
dominant faiths in the Western world.
Christ
Two thousand years ago, Jesus of Nazareth
brought new hope to man by preaching that
this life was not all men might hope for,
that man was more than only flesh and
would continue to live, even after death.
Implicit in his message was the promise of
salvation from suffering and a promise of
eternal peace.
At odds with the teachings of Jesus was
traditional rabbinical belief that
salvation would not come until the advent
of a distant Messiah. Hence, the special
appeal of Christ’s message that the
Kingdom of God was not only at hand, but
lay within all those with faith.
Long fearing popular revolt, the Romans
equated Christ’s words with political
insurrection.
Christianity
Rome had decreed that nothing should be
held above imperial order and thus viewed
Christ’s wholly spiritual message as
dangerously revolutionary, particularly
his talk of the coming Kingdom.
Though crucified, the hope that Christ
brought to man did not die. Instead, his
death became symbolic of the triumph of
the spirit over the material body and so
brought a new awareness of man’s true
nature.
The Romans, however, continued to
insist that man was just a material
object. The psyche (a word meaning
“spirit” or “breath of life”) was thought
to be given up when the man “himself,” his
body, had perished.
For all their military strength, the
Romans never acknowledged or found ways to
develop man’s true potential and so, as
did so many empires before them, they too
perished.
Buddhism
About the same time Christ was teaching in
the Middle East, the first Buddhist monks
arrived in China. The Buddhism that first
became popular in China during the Han
dynasty (206 B.C.—A.D. 220) taught the
indestructibility of the soul, the theory
of karma and the values of charity and
compassion. Buddhism spread through China,
incorporating some of the practical and
this-worldly philosophy of ancient China.
It taught man a way to spiritual
enlightenment despite resistance from the
Taoists and later suppression by the
state, when hundreds of monasteries were
destroyed, and hundreds of thousands of
monks and nuns were forced to return to
lay life.
Islam
Despite such suppression, belief in the
spiritual nature of man received even more
impetus in the sixth century when the
prophet Mohammed preached that there was
only one God and attempted to civilize an
entire nation. He taught about the
supremacy of the spiritual over the
material, and beseeched man to seek his
own salvation. His message was seen as a
threat to the revenues of Mecca, and
eventually led to his banishment.
Within eight years, however, he
returned triumphant and began his “Holy
War” against infidels. He built the great
Islamic Empire, which eventually reached
from Spain to the borders of China.
Crusades
The Crusades, the subsequent wars “in the
name of religion” which swept Europe for
hundreds of years, involved tens of
thousands of people in continuous
bloodshed. Nonetheless, with the Crusades
came a vital cultural exchange.
Toward the end of this period, in 1215,
English barons forced King John to sign
the famous Magna Carta. This historic
document, a formal recognition of the
rights of others, was built on the belief
that the basic nature of man was good, not
evil, and that he was capable of
determining his own destiny.
The provisions included the guaranteed
freedom of the church, respect for the
customs of towns, protection of the rights
of subjects and communities, and what
would later be interpreted as a guarantee
of the right of trial by jury. These
represented the triumph of law over king,
and thus reason over force.
Inquisition
But the late fifteenth century ushered
in the Inquisition, which again sought to
quell man’s sense of reason and his reach
for spiritual enlightenment. Those
subscribing to beliefs unacceptable to the
Catholic church were tried and tortured
until they renounced their “heretical
views.”
Anyone thought to have “strange” or
“different” ideas could be labeled a
blasphemer or even a witch, then burned at
the stake if they refused to accept the
established beliefs.
Leonardo
But man’s desire to understand himself and
the world around him could not be stopped
and men like Leonardo da Vinci pursued
their studies in the hope of finding the
answers. A brilliant painter, engineer,
astronomer and botanist, Leonardo helped
launch the Renaissance and a new age of
scientific discovery in the face of
ridicule from the ignorant and bigoted.
Even the most seemingly innocuous studies
had to be undertaken with discretion, as
the watchful eye of the Inquisition was
ever present. In fact, many of his notes
were written out so they could only be
read in a mirror.
Galileo
In the sixteenth century, Galileo dared
to challenge long-held beliefs by publicly
endorsing the Copernican theory that the
Earth revolved around the sun and not the
reverse. This was considered heresy by the
still-active Inquisition.
Galileo was sentenced to an indefinite
prison term by the Catholic church for his
“crime.” Only when he subsequently
renounced Copernican theory was he allowed
to return to his villa where he lived out
the remainder of his life under house
arrest by authority of the Inquisition, a
broken man.
Tolerance
Fleeing suppression and intolerance in
Europe, pilgrims of several faiths set
sail for the New World where their
aspirations of freedom were probably best
summed up by Thomas Jefferson’s
Declaration of Independence. He wrote, “.
. . that all men are created equal, that
they are endowed by their Creator with
certain inalienable Rights, that among
these are Life, Liberty and the pursuit of
Happiness.” The light of spiritual freedom
was once again burning bright.
Darwin
There were some however, like Charles
Darwin, who had a very different message:
Man was but another rung on the
evolutionary ladder, and could never hope
to raise himself to greater levels of
awareness. Darwin’s man-from-mud theory,
the idea that life was a chance
happenstance resulting from a chain
reaction in a sea of ammonia, soon took
hold in the scientific community.
Ironically, however, that very same theory
may be traced to an ancient Egyptian myth
wherein man was seen as emerging from a
primordial ocean.
Wundt
Professor Wilhelm Wundt, a German
psychologist and Marxist at the University
of Leipzig, proclaimed that man’s soul —
if indeed he had one — was irrelevant, as
man could only be understood in terms of
physically observable phenomena. A search
for the spiritual nature of man, he
reasoned, was a waste of time as there was
no psyche. Thus psychology became the
study of the spirit which denied the
spirit. The subject of psychology
thereafter became prevalent in
universities.
Sigmund Freud further reinforced this
“modern” concept of man, arguing that all
impulses stemmed from his repressed and
uncontrollable sexual desires. Such
impulses were then “analyzed” as primitive
and instinctive, not that different from
those which drive an animal.
Although Freud himself broke new ground
with his recognition that man could
overcome physical ills through addressing
the mind, the real value of his work was
soon buried in a hodgepodge of theories
from others.
Pavlov
In Russia, former veterinarian Ivan
Petrovich Pavlov served the dictator
Stalin with experiments to discover how
man could be controlled to better serve
the state. He reasoned that if dogs could
be made to slaver on command, so could
human beings. Man had now been reduced to
the level of a mindless animal — and thus
psychiatry was born, as a tool for
tyrannical governments.
Psychiatry
Convinced that man is only a body,
psychology and psychiatry have forwarded
the idea that there is no soul, merely a
physical brain, an aggregation of tissue
and nerve cells.
And since man no longer has a soul, he
can be degraded still further through all
manner of barbaric “treatments.” In fact,
the array of primitive methods dreamed up
by “modern” psychiatrists includes
hypnotic drugs, lobotomies, electric shock
and bolts to the brain while a person is
drugged and comatose — each of which
leaves a person little more than a
vegetable.
Materialism
The psychologist believes in
materialism. This is the principle that
all is purely matter — hopes, dreams,
love, inspiration — all just chemical
reactions in the brain. Following from
this theory, he has attempted to create a
society where the body is glorified over
the spirit, and where material possessions
are more important than one’s spiritual
well-being.
In such a society, where spiritual
values are no longer given credence, man
soon loses touch with both his past and
his future. Religion, then, becomes an
“opiate,” while the new high priests of
psychiatry, handsomely supported by
taxpayers, conduct worthless government
studies that provide no solutions.
Totalitarianism
Even today, new ideas are fought by
totalitarian states, and learning is
restricted to the privileged few, in an
attempt to keep the majority ignorant.
Book burnings are another phenomenon of
our own time, reminiscent of the
Inquisition.
But wisdom and spiritual values cannot
be suppressed. All men at all times have
sought spiritual release. All individual
quests and all philosophies and religions
have one goal and one goal only: to
discern the true essence of man and his
relationship to the universe.
Unfortunately, the humanities have
failed to keep pace with scientific
developments. A preoccupation with all
things physical has left the humanities
far behind.
Science advanced to where it could send
rockets into space. But, until now, the
greatest challenge of all was ignored, the
improvement of man himself.
At this point in the history of our
civilization we have, frighteningly
enough, developed the capabilities to
destroy all life on the Earth.
One madman in a position of power could
wreak the ultimate destruction for all
living things. Lacking a real
understanding of man or a workable
technology to improve man, governments are
unable to forge their own destinies and
the potential for chaos is very real.
Scientology
Perhaps it has taken the potential for
ultimate destruction to bring about the
ultimate in hope for mankind: a
twentieth-century religion, utilizing a
truly workable technology to bring man to
an understanding of himself and his
fellows. Both the atom bomb and this
technology were born at the same time — in
the crucible of the last world war.
Fortunately, we can now end not only war,
but crime and insanity on Earth, once and
for all. We can reverse the dwindling
spiral of life on this planet.
Man can find answers to his timeless
questions and gain true spiritual freedom
— with Scientology.
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